Considering the fact that the words in the intra-religious attitude are considered in two ways, the first is towards jurisprudential words and the second is a rational and conceptual view focusing on their meanings. we have tried to deal with one of the most important issues of intra-religious attitude with a rational approach by descriptive and analytical method, which is the category of "hermeneutic interpretation" of words, especially the most influential idea of interpretation & that is the view of the "spirit of meaning" of Ghazali. After Ghazali, Ibn Arabi used this theory of Ghazali regarding the development of meaning in creating his new idea, and by re-reading Ghazali's idea with a mystical approach, he presented his own theory regarding the expansion of meaning. While accepting the argument of the focal point of the theory of the spirit of meaning, he removes it from the exclusivity to the "linear", and for this purpose, he brought up arguments as well as the Conditions of Hermeneutic Interpretation in this regard. Ibn Arabi's arguments on transversal interpretation include new formulations in the argument, which after him, this theory was favored and accepted by Mulla Sadra, and then it was accepted by his students.

Artifacts are ubiquitous and influential in our world, but their nature and existence are controversial. Several theories have been proposed to explain the ontology of artifacts. Drawing on Popper's theory of three worlds, this paper suggests a metaphysics for artifacts along the line of a critical rationalist (CR) approach. This theory distinguishes between three realms of reality: the physical world (World 1), the mental world (World 2), and the world of objective knowledge (World 3). The paper argues that artifacts have different ontological components that correspond to these three realms, and that each component is real and causal. The paper shows how this perspective can account for the intentional and functional aspects of artifacts, as well as their dependence on plans that influence different realms of reality. The paper explains how this pluralistic ontology, compared to the rival theories, enables one to explain the relevant ontological problems of artifacts. The paper also explores how this proposal can lead to a research program encompassing a broader range of technologies, such as social artifacts. In sum, the paper suggests that Popper's three worlds theory provides a rich and comprehensive framework for understanding the metaphysics of artifacts.

One of the most frequent rules in various areas of demonstrative jurisprudence of Two Major Sects of Islam religion is a rule that is known among Shīʿa as “tolerance in the evidence of traditions” (Arabic: التسامح فی أدلّة السنن) and in Sunnī as “latitudinarianism in documents” (Arabic: التساهل فی أسانید). Believers in the general application of this rule have based it for reasons such as consensus (Arabic: إجماع), tradition famous through practice (Arabic: الشهرة العملیّة), and rational judgement (intellectual judgement) and a group of aḥādīth (Arabic: أحادیث, plural form for ḥadīth, literally “talk” or “discourse”) called “Akhbar-e- Man Balagh” (Arabic: أخبار من بلغ). The understanding of the aforementioned narrations and the extent of application of this rule has caused a conflict of opinions among scholars. The narrations containing the excellences of suras of the Holy Book of Quran is one of the fields of application of the rule of tolerance. The present research has explained the types of exposure to this group of narrations based on the rule of tolerance by using descriptive-exploratory method and using library sources and seeks to find a suitable approach about narrations of the excellences of suras (chapters) of the Holy Book of Quran. The interaction with these narrations is organized based on a special reading of the rule of tolerance in the selected approach, which is based on a rational interpretation of the contents of Man-Balagh (Arabic: من بلغ)’s narrations and is compatible with the indications of some verses and traditions. The use of weak narrations containing the excellences of suras (chapters) will be permissible based on this approach considering three conditions and without any certainty of attributing these narrations to Sharʿ (Islamic rules).

Ticks are important ectoparasites in equids which causes economic losses in animal husbandry of Iran and worldwide. This study was aimed to determine frequency and species diversity of hard ticks in equids in Turkman sahra, Iran. 240 equids were randomly selected and examined from 2018-2019. Ixodid ticks were collected from body surface of examined animals and identified. Of all examined equids, 37.91% horses, and 4.16% donkeys were infested with a total number of 357 ixodid ticks. Tick indices (tick number per animal) were 3.53.  The highest prevalence of hard ticks was found in ≥3 years-old equids in the region. There was significant difference between prevalence and different age groups of infested animals. Of all examined ticks (357), three genera including Hyalomma spp., Rhipicephalus spp. and Dermacentor spp. with four species. i.e. Hyalomma anatolicum (65.26%), H. marginatum (10.64%), Rhipicephalus bursa (22.12%) and Dermacentor marginatus (1.96%) were identified. Ixodid ticks’ infestations occured throughout the year with the highest prevalence in spring. There was significant difference between prevalence of hard ticks and seasons in this study. The results revealed that species diversity and ixodid ticks’ infestations were prevalent in the equids of Turkman sahra, Iran.

Background: The expansion of the use of audio and video media technology has faced society with many medical, cultural and economic challenges. In the meantime, excessive use of mobile phones can cause many problems. Objective: The aim of this study was to construct and validate a questionnaire on physical and psychological injuries of mobile phones. Method: The method of the present study was descriptive-correlational and confirmatory factor analysis. The statistical population of the study consisted of all citizens of Khorramabad with a diploma or higher in 1399, which was selected as a statistical sample by available sampling method of 200 people online and virtual. Results: The results showed that the factorized physical and psychological harm questionnaire of cell phone with 42 questions and 10 components (fear of loss, vibration syndrome, duck syndrome, nomophobia, insomnia, hearing problem, eye syndrome, tunnel and neck syndrome SMS) and has good reliability, validity and flexibility in terms of psychometrics. Discussion and Conclusion: The questionnaire of factor analysis of physical and psychological injuries of mobile phones can be used to identify and study the physical and psychological injuries of mobile phones.

Considering the importance of solidarity as a theoretical and political structure and its connection with social harmony, acceptability and political legitimacy, the present research has conceptualized and formulated the problem of solidarity in the context of Iran's multi-ethnic society through the mediation of existing studies. . In the current research, the hybrid method has been used. The sample and statistical population of the research includes selected qualitative studies that have investigated the issue of solidarity and its dimensions in Iran from different aspects and perspectives in the period from 1372 to 1398. After searching in different databases, 500 related articles, books and research reports were identified and finally 54 sources were selected to perform the meta-combination method. Based on the synthesis of studies, solidarity in the multi-ethnic society of Iran has found a problematic situation. The results of the research confirm that the coordinates of solidarity in Iranian society are based on structural contexts and conditions. The main field in which the issue of solidarity in Iran should be established is the acceptance of a reality called "reliability and stability of cultural diversity". Based on the meta-combination of studies, the coordinates of solidarity in Iran's multi-ethnic society, due to "intercultural affinities", "disruption and non-inclusion in ethnic policies", "instability and imbalance of development", "inefficiency of ethnic political management" and "identification disorder". In the meantime, "cultural globalization", "taking role models from ethnic elites", "geopolitics of ethnic areas and transnational interventions" and "ethnic extension" are considered as intervening conditions. Despite the fact that ethnic and religious diversity is recognized as a central sign in the constitution, with this definition, political agents have sometimes resorted to strategies that social suffering and extroversion has formed in ethnic communities.

A B S T R A C TSatisfaction is considered one of the effective methods for evaluating the success of urban development plans and projects, and it is a tool to measure which type of housing and residential environment meets the needs, expectations, and aspirations of residents. This article aims to compare Amiriyeh and Pay-eToop neighborhoods in Bojnord city in terms of residents' satisfaction with living in these neighborhoods. Using a questionnaire, the data was obtained by a survey from 229 heads of sample households living in Bojnoord city. The residents' satisfaction is analyzed by 26 indicators set as home and neighborhood indices. The data is entered into SPSS software to run the One Sample T-Test and calculate statistical parameters. Also, the data is entered in Arc GIS in accordance with the UTM coordinates of the responder's locations to provide a GIS point layer to use zoning maps to be drawn. Residential satisfaction is lower than average and slightly higher in Pay-eToop than in Amiriyeh. Also, the average score of the indicators that are set as home indices is lower than those for neighborhood indices. The zoning maps indicate that most parts of the neighborhoods show an average level of satisfaction with housing, and the maps of different indicators are not much different from each other. The role of physical indicators in low satisfaction is much more significant than social indicators. To improve satisfaction, paying attention to the neighborhood regeneration and improving the housing quality is necessaryExtended AbstractIntroductionSatisfactory housing is one of the most valuable aspects of life and one of the main elements of people's living standards. The higher the level of satisfaction with a place, the more people will feel a sense of belonging to that place and feel more relaxed about being there. The feeling of satisfaction from a place can cause the positive effects of the place in the process of relationships in which the environment is being formed and carried out. On the one hand, satisfaction measurement is considered one of the effective methods of evaluating the success of urban programs and plans. On the other hand, it is a tool to measure which type of housing and residential environment currently meets its residents' needs, expectations, and aspirations. MethodologyThe residents' satisfaction is analyzed by 26 indicators set as home and neighborhood indices. A questionnaire gathers the data. Household heads in the studied neighborhoods (Amirieh and Pay-e Toop) are randomly selected as 229 sample people. The sample people evaluate the items in the questionnaire in a 5-range of the Likert scale from very high to very low. The qualified range was then changed to quantified scores from 5 to 1. Afterward, they were entered into SPSS software to run the One Sample T-Test and calculate other statistical parameters. The address of each respondent is included in the questionnaires, and based on the address, the UTM coordinates of the respondent are determined using Google Earth. Then, the information from the questionnaires is entered into the GIS according to the coordinates to provide a GIS point layer for drawing zoning maps. Results and discussionThe score of 2.75, which is the average figure of the evaluation scores for all the indicators of both neighborhoods, indicates that residential satisfaction is lower than the assumed average score (3). The average scores are 2.90 and 2.57 for Pay-e Toop and Amirieh neighborhoods, respectively, and they indicate that the residential satisfaction in the first is slightly higher than the other. Pay-e Toop is the oldest neighborhood in Bojnoord, which accommodates the traditional complex of shops (Bazar) and essential physical elements of historical eras, such as the city's citadel. In addition to the high proportion of immigrants, it also includes deep-rooted and native families that have strong social relationships. Also, the average score for the neighborhood indices is slightly higher than for the home indices. The average figure for all 26 indicators is lower than the assumed average score (3) and indicates a lower residential satisfaction. Five indicators with the higher satisfaction score are as follows: relationship with neighbors, living in the ancestral neighborhood, the situation of streets and ways, living with relatives, and the quality of wastewater disposal. On the contrary, lower satisfaction scores belong to the indicators of access to shopping centers, healthcare service centers, the size of homes, and access to public transportation, respectively. Despite the fame of the gardens of Bojnord in previous centuries, in recent decades, most of the gardens disappeared, especially in the city's central business district, which corresponds to the two studied neighborhoods; there is a small area of land covered by parks and green spaces. Green spaces are mainly the small green strips on the edge or in the middle of the streets. For Amiriye and Pay-e Toop neighborhoods, the Pearson correlation coefficient between the respondents' education levels and their scores of residential satisfaction are -0.36 and -0.23, respectively. It implies that residential satisfaction has an inverse relationship with education. Also, the correlation coefficient between the residence length in the neighborhood and residential satisfaction scores are +.001 and -0.29, respectively (for Amirieh and Pay-e Toop neighborhoods). It also indicates no relation for the first neighborhood and an inverse relation for the other.The zoning map of all the indicators shows that in more than 90% of the neighborhood area, the level of satisfaction is in the medium range. In Amirieh, the parts with low satisfaction are scattered. It can be said that the northeastern edge of the Amirieh neighborhood and the southwestern edge of the Pay-e Toop neighborhood have lower satisfaction. ConclusionThe role of physical indicators in low satisfaction is much more significant than social indicators. The physical components of the neighborhoods caused a low level of satisfaction. On the contrary, higher satisfaction is revealed from the socio-cultural components. Households prefer the quality of services more than the availability of services. In medium-sized cities such as Bojnoord, neighborhood relations, closeness to relatives, and living in neighborhoods where the ancestors lived are still decisive in creating residential satisfaction. To improve life satisfaction, paying attention to housing quality and the regeneration of both neighborhoods is necessary. Also, improvement, retrofitting, enhancing the quality of the building, and improving the quality of urban services, especially healthcare services, public transportation, and commercial services, should be considered. FundingThere is no funding support. Authors’ ContributionAuthors contributed equally to the conceptualization and writing of the article. All of the authors approved thecontent of the manuscript and agreed on all aspects of the work declaration of competing interest none. Conflict of InterestAuthors declared no conflict of interest. Acknowledgments We are grateful to all the scientific consultants of this paper.

Before this study, no independent research has been published about how systems of SCANSION work in Iranian song, and if a few minor and incoherent cases are found, they are limited to general references, or discussions about the relationship between music and poetry without specific references to the concept of "SCANSION of poetry". In this article, by examining the Davami vocal Radif, the pattern of poetry SCANSION in Davami Radif is introduced and analyzed.The samples and musical examples in this article have been selected from the audio collection of Abdallah Davami’s vocal Radif and its notation by Dariush Talai (1398). This article is based on the theory of Omid Tabibzadeh (1382) about the meter of Persian folk poetry. Tabibzadeh considers Persian folk poetry to be of the accentual-syllabic type and he analyzes the meters of folk poetry by using the three concepts of line, half-line, and feet. In his theory, feet and half-line indicate the position of junctures or SCANSIONs in folk poetry. Based on Tabibzadeh’s idea, during declamation or reading of folk poetry, the SCANSIONs depend on the meter of the poem that this depends on the number of syllables and the position of the accents. Therefore, none of these SCANSIONs follows the semantic and linguistic boundaries of the words and phrases, but all of them depend on the meter of the poem.Davami, in the SCANSION of poetry, is more subject to its folk declamation style. Folk declamation of Persian classical poems imposes the meter of folk poetry on these poems. Therefore, the place of the SCANSION of poetry is determined according to this folk meter. This way of SCANSION, rather than depending on the meaning of the poem, is subject to the accentual-syllabic meter of the poem as a formal feature. For this reason, in Davami’s songs, we often encounter offbeat SCANSIONs that divide a word or phrase into two or more segments, regardless of the meaning. In conventional approaches to the relationship between music and poetry, this type of SCANSION is considered incomplete. But the proposed pattern in this article can simply justify all these offbeat SCANSIONs. In other words, these SCANSIONs are the result of Davami’s songs following of the folk meter of this poem. This pattern has also influenced the formation of the melody of his songs. Many melodic parallels in Davami vocal Radif are formed with a specified meter segment that are set in one or more feet. In this article, the types of these parallels have also been named and introduced and need to be followed up and completed in future research. It seems that this pattern can be considered as a new approach against the current meaning-oriented approaches, in the relationship between music and poetry.

The method of metaphysics: Metaphysics is empirical but depends not, like the sciences, on recondite experience but on close attention to aspects of everyday experience we ordinarily scarcely notice. "Real" is a broader concept than "exists" (which applies only to particulars) and also applies to phenomena, kinds, and laws, which are real, but not, of course, existent entities. But "there are real kinds, laws, etc." doesn't imply that all the kinds and laws we believe are real, are. I call my approach "Innocent Realism" because--though it's certainly not naive--it requires attending to experience, so far as possible, without substantial preconceptions. There is one real world, enormously varied but also integrated. It includes physical stuff, kinds, laws, etc. and, here on earth, a vast array of human artifacts, physical, social, intellectual, and imaginative, all intimately interconnected. All this requires human mindedness (a better word than "mind" because it doesn't suggest that human mentality is an organ like the heart or the liver). Rather, it's a complex congeries of dispositions and abilities: to understand even such a relatively simple thing as what's involved in someone's believing something, we need to take account of the person's dispositions to behavior, verbal and otherwise; to the neurophysiological realizations of these dispositions; and to their connections to the world and to words in the person's linguistic community--this last requiring other people's words-world connection. "Virtual" reality is just one more computer artifact, clever, no doubt, but not metaphysically startling. It's oversold, but this is advertising hype, not serious metaphysics.